Singha Rinpoche

开山上师,鑫和仁波切

Our Founder, Singha Rinpoche

Since young, Singha Thekchen Namdrol Rinpoche has always had a strong affinity for Buddhism. Born in Singapore as a typical Chinese boy named Felix Lee, Rinpoche embarked on his Buddhist studies under a Thai monk, Venerable Phra Mahathongkum, at the tender age of seven. In the course of Rinpoche’s training, his teacher foretold that his future spiritual teachers would don “red robes”. However, Rinpoche did not think much of it as Tibetan Buddhism was not widely known in Singapore then. Following the Venerable’s passing seven years later, Rinpoche went on to learn about Chinese Mahayana Buddhism in Ampang, Kuala Lumpur. Soon after, at the age of 15, Rinpoche began to experience a series of mysterious dreams – he was instructed by a Buddhist master to fulfil the vows of his previous life: to teach those who did not have teachers.

Fulfilling The Vows Of A Previous Life

Upon following the clues in his dreams and receiving
indications from Shangpa Rinpoche and Venerable Sangye Khandro, Rinpoche travelled to Nepal in search for answers. This was to become what Rinpoche now describes as “the journey that changed my life.” Rinpoche first met Lumbum Rinpoche in Nepal, whose first words to him were, “We have been waiting for you.” Rinpoche later learnt that the Buddhist master who appeared in his dreams was the great Tibetan Buddhist saint, Padmasambhava. This meant that his quest for answers had ended, this marked the beginning of his real spiritual journey.

Deep Connections

After years of persistent and diligent practice at Kopan
Monastery, Rinpoche was initiated as a Yogi (a lay Lama). He was advised by his root guru, the late Geshe Lama Konchog, that he would benefit more people if he did not undertake monastic vows. Following the instructions of Geshe-la, Rinpoche also started a dharma center — currently Thekchen Choling Singapore — that would attend to the needs of both the lay and ordained Sangha.

Enriching Our Lives Through The Dharma

On 24 Oct 2014, Rinpoche was officially recognized by Lama Zopa Rinpoche as a high Gelug Lharampa reincarnate. This was confirmed by Lama Zopa’s Guru, Chobgye Trichen Rinpoche, who is also the Guru of His Holiness the Dalai Lama.
Today, Singha Rinpoche is the Spiritual Director of the various Thekchen Choling temples in Singapore, Malaysia (Kota Tinggi, Malacca) and the United States (Syracuse).

Continuous Blessings from Lineage Gurus

Rinpoche’s main Gurus include His Holiness the 14th Dalai LamaHis Eminence the 5th Dagri Dorje ChangHis Eminence the 6th Kyabje Jhado RinpocheHis Eminence Kyabje Lama Thubten Zopa Rinpoche, the late Khensur Rinpoche Geshe Lama Lhundrup (now reincarnated as His Eminence Thubten Rigsel Rinpoche) and the late Geshe Lama Konchog (now reincarnated as His Eminence Tenzin Phuntsok Rinpoche). On 24 Oct 2014, Rinpoche was officially recognized by Lama Zopa Rinpoche as a high Gelug Lharampa reincarnate. This was confirmed by Lama Zopa’s Guru, Chobgye Trichen Rinpoche, who is also the Guru of His Holiness the Dalai Lama.
On 10 April 2017, Rinpoche was conferred a new official name by Kyabje Jhado Rinpoche, the former abbot of Namgyal Monastery. Hence, Rinpoche is now known as Singha Thekchen Namdrol Rinpoche (previously known as Namdrol Rinpoche).

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Advice From Rinpoche

Guideline for your everyday lives, from the previous weekly Dharma Teachings.

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Sangyumla

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Khandro Namdrol Lhamo

“We Have Been Waiting for You.”

After years of persistent and diligent practice at Kopan
Monastery, Rinpoche was initiated as a Yogi (a lay Lama). He
was advised by his root guru, the late Geshe Lama Konchog,
that he would benefit more people if he did not undertake
monastic vows. Following the instructions of Geshe-la,
Rinpoche also started a dharma center — currently Thekchen
Choling Singapore — that would attend to the needs of both
the lay and ordained Sangha.

Sacred Mirror

The Sacred Mirror represents consciousness and the element of space. Clear, pure and bright, the mirror reflects all phenomena objectively without bias, thereby reminding us to practice objectivity and to rise above our judgmental minds. On a more subtle level, it reflects the Buddha’s core teaching of emptiness – that nothing exists on its own side without a dependent arising cause.

Pinnacle of the mirror

The pinnacle of the mirror, formed by the white crescent moon, flaming red sun and an orange flame of fire, represents the completion stage of Vajrayana practice.

Light Rays

The light rays radiating from the Sacred Mirror represent the flourishing of the Buddha’s teachings, fanning out to the furthest reaches of the universe.

Full Moon Disc

The moon disc represents Bodhicitta, the aspiration to become a Buddha to benefit all sentient beings.

Blue Lotus

Divinely fragrant, blue lotuses bloomed only in the Buddha’s time. By incorporating it into the temple’s logo, it is symbolic of the ever-present Buddha in Thekchen Choling. Moreover, a lotus flower represents purity, perfection, compassion and renunciation, similar to how the beautiful lotus remains untainted even though it had arisen out from the muddy waters.

Nine Precious Jewels

These nine precious jewels represent the Guru, Buddha, Dharma, Sangha, yidam or mind-seal deity, Dharma protector, the sky, earth, and the human realm.

Two Dragons

The two dragons represent continuity and harmony and create the cause for the temple to enjoy the strong support of members and benefactors for Dharma to flourish.

Golden Khata

The flowing golden khata represents the auspicious increase of all Dharma activities.

The Seven Gems of the Chakravartin or a Wheel-Turning King

1. The precious horse represented by a unicorn’s horn

2. The precious elephant represented by its tusks

3. The precious queen represented by round golden earrings

4. The precious minister represented by square golden earrings

5. The precious general represented by a pair of crossed swords

6. The precious jewel represented by the triple-eyed gem

7. The precious Dharma wheel represented by a branch of coral