开山上师,鑫和仁波切
Upon following the clues in his dreams and receiving
indications from Shangpa Rinpoche and Venerable Sangye Khandro, Rinpoche travelled to Nepal in search for answers. This was to become what Rinpoche now describes as “the journey that changed my life.” Rinpoche first met Lumbum Rinpoche in Nepal, whose first words to him were, “We have been waiting for you.” Rinpoche later learnt that the Buddhist master who appeared in his dreams was the great Tibetan Buddhist saint, Padmasambhava. This meant that his quest for answers had ended, this marked the beginning of his real spiritual journey.
After years of persistent and diligent practice at Kopan
Monastery, Rinpoche was initiated as a Yogi (a lay Lama). He was advised by his root guru, the late Geshe Lama Konchog, that he would benefit more people if he did not undertake monastic vows. Following the instructions of Geshe-la, Rinpoche also started a dharma center — currently Thekchen Choling Singapore — that would attend to the needs of both the lay and ordained Sangha.
Guideline for your everyday lives, from the previous weekly Dharma Teachings.
Sangyumla
Khandro Namdrol Lhamo
After years of persistent and diligent practice at Kopan
Monastery, Rinpoche was initiated as a Yogi (a lay Lama). He
was advised by his root guru, the late Geshe Lama Konchog,
that he would benefit more people if he did not undertake
monastic vows. Following the instructions of Geshe-la,
Rinpoche also started a dharma center — currently Thekchen
Choling Singapore — that would attend to the needs of both
the lay and ordained Sangha.
Sacred Mirror
The Sacred Mirror represents consciousness and the element of space. Clear, pure and bright, the mirror reflects all phenomena objectively without bias, thereby reminding us to practice objectivity and to rise above our judgmental minds. On a more subtle level, it reflects the Buddha’s core teaching of emptiness – that nothing exists on its own side without a dependent arising cause.
Pinnacle of the mirror
The pinnacle of the mirror, formed by the white crescent moon, flaming red sun and an orange flame of fire, represents the completion stage of Vajrayana practice.
Light Rays
The light rays radiating from the Sacred Mirror represent the flourishing of the Buddha’s teachings, fanning out to the furthest reaches of the universe.
Full Moon Disc
The moon disc represents Bodhicitta, the aspiration to become a Buddha to benefit all sentient beings.
Blue Lotus
Divinely fragrant, blue lotuses bloomed only in the Buddha’s time. By incorporating it into the temple’s logo, it is symbolic of the ever-present Buddha in Thekchen Choling. Moreover, a lotus flower represents purity, perfection, compassion and renunciation, similar to how the beautiful lotus remains untainted even though it had arisen out from the muddy waters.
Nine Precious Jewels
These nine precious jewels represent the Guru, Buddha, Dharma, Sangha, yidam or mind-seal deity, Dharma protector, the sky, earth, and the human realm.
Two Dragons
The two dragons represent continuity and harmony and create the cause for the temple to enjoy the strong support of members and benefactors for Dharma to flourish.
Golden Khata
The flowing golden khata represents the auspicious increase of all Dharma activities.
The Seven Gems of the Chakravartin or a Wheel-Turning King
1. The precious horse represented by a unicorn’s horn
2. The precious elephant represented by its tusks
3. The precious queen represented by round golden earrings
4. The precious minister represented by square golden earrings
5. The precious general represented by a pair of crossed swords
6. The precious jewel represented by the triple-eyed gem
7. The precious Dharma wheel represented by a branch of coral