As advised by Lama Zopa Rinpoche: “Even if you have complete qualities, without a guru, you cannot be liberated from Samsara”. This fund supports all dharma activities of our Gurus.
This fund supports the ordained sangha community as well as monasteries and nunneries, providing them with food, accommodation, electricity, education, health care and retreat needs.
This fund helps to conserve and preserve the holy objects that represent the Body (Rupa of Buddhas), Speech (Prayer and Dharma Wheels), and Mind (Stupas) of the Buddhas. As reiterated in the King of Concentration Sutra, it says that even looking upon a drawing of a stupa with a mind of anger creates the cause to see millions of buddhas in the future.
As written in some Sutras, supporting and making offerings to the Triple Gem enable one to receive inconceivable merits and benefits. The Triple Gem Fund also consists of 3 other funds: Gurus’ Fund, Sangha Fund, Holy Objects Fund.
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Sacred Mirror
The Sacred Mirror represents consciousness and the element of space. Clear, pure and bright, the mirror reflects all phenomena objectively without bias, thereby reminding us to practice objectivity and to rise above our judgmental minds. On a more subtle level, it reflects the Buddha’s core teaching of emptiness – that nothing exists on its own side without a dependent arising cause.
Pinnacle of the mirror
The pinnacle of the mirror, formed by the white crescent moon, flaming red sun and an orange flame of fire, represents the completion stage of Vajrayana practice.
Light Rays
The light rays radiating from the Sacred Mirror represent the flourishing of the Buddha’s teachings, fanning out to the furthest reaches of the universe.
Full Moon Disc
The moon disc represents Bodhicitta, the aspiration to become a Buddha to benefit all sentient beings.
Blue Lotus
Divinely fragrant, blue lotuses bloomed only in the Buddha’s time. By incorporating it into the temple’s logo, it is symbolic of the ever-present Buddha in Thekchen Choling. Moreover, a lotus flower represents purity, perfection, compassion and renunciation, similar to how the beautiful lotus remains untainted even though it had arisen out from the muddy waters.
Nine Precious Jewels
These nine precious jewels represent the Guru, Buddha, Dharma, Sangha, yidam or mind-seal deity, Dharma protector, the sky, earth, and the human realm.
Two Dragons
The two dragons represent continuity and harmony and create the cause for the temple to enjoy the strong support of members and benefactors for Dharma to flourish.
Golden Khata
The flowing golden khata represents the auspicious increase of all Dharma activities.
The Seven Gems of the Chakravartin or a Wheel-Turning King
1. The precious horse represented by a unicorn’s horn
2. The precious elephant represented by its tusks
3. The precious queen represented by round golden earrings
4. The precious minister represented by square golden earrings
5. The precious general represented by a pair of crossed swords
6. The precious jewel represented by the triple-eyed gem
7. The precious Dharma wheel represented by a branch of coral